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SUMMARY:05/06 - Dar al-islam/dar al-harb (conferenza) DESCRIPTION;ENCODING=QUOTED-PRINTABLE:

Dar al-islam/dar al-harb: territories, people, identities
5 e 6 dicembre 2012

colloquio organizzato dal Dipartimen to di Studi Orientali dell’Università di Roma La Sapienza e da l Dipartimento di Linguistica dell’Università di Roma Tre.

Il colloquio avrà luogo il 5 e 6 dicembre 2012

ne lla sede distaccata della Facoltà di Lettere,
ex-vetrerie Scia rra, Via dei Volsci 122 - Roma,
aula tesi e seminari.

Link al programma:
http://host.uniro ma3.it/docenti/lancioni/db/index.php/DaI_DaH_program

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Colloquium  ‘Dār al-islām/dār al-ḥarb: terri tories, people, identities’
Rome, 5-6 December 2012
PROGRAM

Organized by the Dipartimento di Studi Orientali of Ro me’s Università La Sapienza and the Dipartimento di Linguistic a of Roma Tre University. The Colloquium aims to have a close look at the c oncept of dār al-islām as well as the dichotomy dār al-islām/dār al- ḥarb, starting from its origin and discussing its historical evolution, a subject whose centrality demands a thorough analysis.

 
Invit ed speakers:

Michel Balivet (Université Aix-Marseille), L e cas de l’Anatolie turque: dār al-islām ou diyār-e Rūm ?

Eric Chaumont (Université Aix-Marseille), La notion de territoire (d ār) dans la littérature sharaico-politique du Vème/XIè me siècle : al-Māwardī, le qadi Abū Ya‘lā et al-Juwayni
< br />Maribel Fierro ( Madrid– CSIC),  Early Maliki doctrine on d ār al-islām and dār al-ḥarb

Yohanan Friedmann (Hebrew University of Jerusalem), Dār al-Islām and Dār al-Harb in Muslim India

Hou ari Touati (Paris – EHESS), La notion de dār al-ḥarb  dans les s ources du IIème siècle de l’Hégire

CALL FOR PAPERS

Dār al-islām and dār al-ḥarb, “the abo de of Islam” and “the abode of war”, are the two well kno wn conventional expressions elaborated within  the classical Arab-Isla mic culture  to identify respectively the domain controlled  by&n bsp; Muslims (or the territory within which  Islamic law is enforced) and the rest of the world. Having this meaning been taken for granted, the historical moment in which these non-Koranic notions were established as we ll as the different function and meaning they received by Muslim scholars o f different orientations are yet to be thoroughly investigated and many que stions still remain unanswered. First of all how could a universal religiou s law combine, in medieval Muslim thinking, with political boundaries and l egal jurisdiction? Moreover,  since these two notions did not use to r eceive specific analysis by medieval Muslim jurists, even though they frequ ently recur in their writings, we might also wonder  if and when the t wo expressions ever gained the status of legal technical terms and when the dichotomy stabilized and was ‘canonized’.

Besides t he specifically juridical issues, mainly connected with the introduction of a principle of territoriality within a system characterized by the persona lity of law, the reception of the two expressions, dār al-islām and dār al- ḥarb -  as well as of other partly equivalent ones - in the Arabic lex icons, makes other kinds of questions arise. Their presence within other ki nds of texts (geographical and historical writings, travelogues, etc.), if duly investigated,  could also  give us new insights into the top ic. While a preliminary investigation  in these fields has been recent ly  attempted (G.Calasso, RSO, LXXXIII, 2011), they still have to be e xplored  on the basis of a more extended corpus of sources.

By proposing to devote new research  to the issue, we would also sugg est to focus on the success of  the expression dār al-islām among West ern scholars of Islam, who have been currently using it with a univocal&nbs p; and permanent meaning. We could almost say that Western authors made&nbs p; this ‘formula’ their own because it seemed to correspond to their idea of  ‘Muslim world’. But while in the last years   the use of the expression ‘the Muslim world’, in the sin gular, has been the object of a debate (S.Denoix, REMMM, 2004), the express ion dār al-islām, elaborated by Muslim authors to identify their world &nda sh; dārunā, our dār – as a unity, has not yet  received the  ; attention it deserved  neither  in its juridical and  poli tical dimension, nor  as a collective  identity notion.

This Colloquium thus  aims  to open the debate  to contrib utions with a juridical orientation – focusing on  legal theory or on jurisprudence – but also to historical, anthropological as well as lexicographical contributions, in the frame of a comparative approach b etween different kinds of sources  and  different historical cont exts.


250-word proposals for 30 minutes communications (in French, English, or Italian) + 10 minute discussion should be sent to Questo indirizzo email è protetto dagli spambots. È neces sario abilitare JavaScript per vederlo. not later than 2 0 September 2012.

Acceptance of proposals will be confirmed by 5 October 2012 on the conference website:

host.uniroma3.it/docenti/lanci oni/Dai_Dai

Giovanna Calasso
(‘La Sapienza’ Un iversity)

Giuliano Lancioni
(‘Roma Tre’ Univer sity)

P.S.  Please contact us to confirm your participation at:

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