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UID:1429120011evt2002
CATEGORIES:.
SUMMARY:05/06 - Dar al-islam/dar al-harb (conferenza)
DESCRIPTION;ENCODING=QUOTED-PRINTABLE:\n\nDar al-islam/dar al-harb: territories, people, identities\n5 e 6 dicemb
 re 2012\n\ncolloquio organizzato dal Dipartimento di Studi Orientali dell&r
 squo;Università di Roma La Sapienza e dal Dipartimento di Linguistic
 a dell’Università di Roma Tre.\n\nIl colloquio avrà luo
 go il 5 e 6 dicembre 2012\n\nnella sede distaccata della Facoltà di 
 Lettere, \nex-vetrerie Sciarra, Via dei Volsci 122 - Roma, \naula tesi e se
 minari.\n\nLink al programma:\nhttp://host.uniroma3.it/docenti/lancioni/db/
 index.php/DaI_DaH_program \n\n\n----------------\n\n\nColloquium  &lsq
 uo;Dār al-islām/dār al-ḥarb: territories, people, identities’\nRome, 
 5-6 December 2012\nPROGRAM\n\nOrganized by the Dipartimento di Studi Orient
 ali of Rome’s Università La Sapienza and the Dipartimento di L
 inguistica of Roma Tre University. The Colloquium aims to have a close look
  at the concept of dār al-islām as well as the dichotomy dār al-islām/dār a
 l- ḥarb, starting from its origin and discussing its historical evolution, 
 a subject whose centrality demands a thorough analysis.\n\n \nInvited 
 speakers:\n\nMichel Balivet (Université Aix-Marseille), Le cas de l&
 rsquo;Anatolie turque: dār al-islām ou diyār-e Rūm ?\n\nEric Chaumont (Univ
 ersité Aix-Marseille), La notion de territoire (dār) dans la litt&ea
 cute;rature sharaico-politique du Vème/XIème siècle : 
 al-Māwardī, le qadi Abū Ya‘lā et al-Juwayni\n\nMaribel Fierro ( Madri
 d– CSIC),  Early Maliki doctrine on dār al-islām and dār al-ḥarb
 \n\nYohanan Friedmann (Hebrew University of Jerusalem), Dār al-Islām and Dā
 r al-Harb in Muslim India\n\nHouari Touati (Paris – EHESS), La notion
  de dār al-ḥarb  dans les sources du IIème siècle de l&r
 squo;Hégire\n\n\nCALL FOR PAPERS\n\nDār al-islām and dār al-ḥarb, &l
 dquo;the abode of Islam” and “the abode of war”, are the 
 two well known conventional expressions elaborated within  the classic
 al Arab-Islamic culture  to identify respectively the domain controlle
 d  by  Muslims (or the territory within which  Islamic law i
 s enforced) and the rest of the world. Having this meaning been taken for g
 ranted, the historical moment in which these non-Koranic notions were estab
 lished as well as the different function and meaning they received by Musli
 m scholars of different orientations are yet to be thoroughly investigated 
 and many questions still remain unanswered. First of all how could a univer
 sal religious law combine, in medieval Muslim thinking, with political boun
 daries and legal jurisdiction? Moreover,  since these two notions did 
 not use to receive specific analysis by medieval Muslim jurists, even thoug
 h they frequently recur in their writings, we might also wonder  if an
 d when the two expressions ever gained the status of legal technical terms 
 and when the dichotomy stabilized and was ‘canonized’.\n\nBesid
 es the specifically juridical issues, mainly connected with the introductio
 n of a principle of territoriality within a system characterized by the per
 sonality of law, the reception of the two expressions, dār al-islām and dār
  al-ḥarb -  as well as of other partly equivalent ones - in the Arabic
  lexicons, makes other kinds of questions arise. Their presence within othe
 r kinds of texts (geographical and historical writings, travelogues, etc.),
  if duly investigated,  could also  give us new insights into the
  topic. While a preliminary investigation  in these fields has been re
 cently  attempted (G.Calasso, RSO, LXXXIII, 2011), they still have to 
 be explored  on the basis of a more extended corpus of sources.\n\nBy 
 proposing to devote new research  to the issue, we would also suggest 
 to focus on the success of  the expression dār al-islām among Western 
 scholars of Islam, who have been currently using it with a univocal  a
 nd permanent meaning. We could almost say that Western authors made  t
 his ‘formula’ their own because it seemed to correspond to thei
 r idea of  ‘Muslim world’. But while in the last years&nbs
 p; the use of the expression ‘the Muslim world’, in the singula
 r, has been the object of a debate (S.Denoix, REMMM, 2004), the expression 
 dār al-islām, elaborated by Muslim authors to identify their world – 
 dārunā, our dār – as a unity, has not yet  received the  at
 tention it deserved  neither  in its juridical and  politica
 l dimension, nor  as a collective  identity notion.\n\nThis Collo
 quium thus  aims  to open the debate  to contributions with 
 a juridical orientation – focusing on  legal theory or on jurisp
 rudence – but also to historical, anthropological as well as lexicogr
 aphical contributions, in the frame of a comparative approach between diffe
 rent kinds of sources  and  different historical contexts.\n\n\n2
 50-word proposals for 30 minutes communications (in French, English, or Ita
 lian) + 10 minute discussion should be sent to Questo indirizzo email è pro
 tetto dagli spambots. È necessario abilitare JavaScript per vederlo.
 //
  
 not later than 20 September 2012.\n\nAcceptance of proposals will be confir
 med by 5 October 2012 on the conference website:\n\nhost.uniroma3.it/docent
 i/lancioni/Dai_Dai \n\n\n Giovanna Calasso\n(‘La Sapienza’ Univ
 ersity) \n\nGiuliano Lancioni\n(‘Roma Tre’ University)\n\nP.S.&
 nbsp; Please contact us to confirm your participation at:\n\nQuesto indiriz
 zo email è protetto dagli spambots. È necessario abilitare JavaScript per v
 ederlo.
 //
 \nQuesto indirizzo email è protetto dagli spambots. È necessar
 io abilitare JavaScript per vederlo.
 //
  \n
DTSTAMP:20260414T164120Z
DTSTART;TZID=Europe/Rome:20121205T000100
DTEND;TZID=Europe/Rome:20121206T000100
SEQUENCE:0
TRANSP:OPAQUE
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